Tuesday 10 November 2015

Quotes

Competition searches for a weakness and never forgives the weak.. May 16, 2022

In this age of Coming out, I'd like to say that I am finally willing to admit that I identify as a giant. In keeping with this very select polygender sensitive group, I see it only fitting and considerate to address me and speak of me as, Hail Collosus!
A response to immaterial pronouns. October 2021

Let us never surpass the kindling temperature of Democracy. The charred remains of our agonizing civility - like the forest floor after a wild fire. Seeded with despair.
Carbonature - 2018

The wishes we hold dearest give us the many hopes...
The dreams we hold nearest help us climb the greatest slopes...
November 9, 2015-2017.

Make it happen, then let it happen. In other words, work hard in practice to improve. Then, have the courage to deliver on all your hard work. In basketball like in life, if you let it happen to you, be prepared to accept the outcome. Hence, prepare to be a WINNER!

December 7, 2015-2017.

I've never made a greater fool of myself than when I was trying to do something extraordinary. Sometimes, humility is a brutal benchmark on the path to a successful life.

November 27, 2017.

Time only gets in the way of things that aren't timeless...

Keep your feet out of the wet cement, or you might get walked on.

March 10, 2018.

I am not just 'not a pretty face...'

September 14, 2018.

"Is it true what they says about big feet?" She asked looking down at my size 18 sneakers. "Why yes in deed it is!" I said with much pride. "Big feet mean big shoes."

April 28, 2021.

Life is for the fuller expression of one's personal and social truths.

August 8, 2021"
Tears of a gold mine are tears make of gold. 'Make the bitch weep!" cried the greedy. "Let the maid sleep", begged the needy. For alas mine is a heart of gold.
October 22, 2021

I am detoxing my masculinity...

I have come to realize that I identify as a 'Transport.' Due to the fact that I am full of ship
December 12, 2023

Sunday 13 September 2015

Children's Classics.

Little Women                                                                                     December 15, 2013
            LITTLE WOMEN written by Louisa May Alcott is a simple, realistic story of the four March girls' journey from adolescence to adulthood. It is a conventional Victorian era "coming of age" story, set in New England. Alcott weaves a lively, domestic tale of American youth in the nineteenth century. Through their experiences, the young girls learn to appreciate the importance of family, the happiness derived from being unselfish and resourceful, the disconnection between wealth and happiness, and the benefits of working hard to improve themselves and their community. It is a charming episodic tale of proper female etiquette. A glimpse of Civil War America, and what it was like growing to up poor in an upper-class, wealthy, and frivolous social setting.
            The dominant theme of LITTLE WOMEN is family values. All the main characters in the novel are defined by their familial relations and behavior towards each other, and all are deeply invested in cultivating and supporting one another. In particular, Josephine March, the novel's protagonist is devoted to her Concord, Massachusetts family.  She is an outspoken tomboy with a passion for everything to do with literature. She "devoured poetry, romance, history, travel, and pictures, like a regular book worm."(205)  Jo's character is a semi-autobiographical sketch of Alcott herself.  Influenced by the transcendental philosophy of the New England Renaissance period, Alcott's LITTLE WOMEN introduces realism and entertainment to the female readership of early American children's literature.
            LITTLE WOMEN is a family romance. It emphasizes the importance of loving relationships within the family dynamic. Jo's relationship with Laurie might seem to point towards a future adult romance. However, a closer examination of their maturing friendship contradicts this assumption. In chapter 3, Jo meets the "Laurence boy" at a New Year's party in the home of Meg's wealthy friend, Sally Gardiner.  Jo "slipped behind a curtained recess. Unfortunately, another bashful person had chosen the same refuge."(198) Laurie hides out of shyness, while Jo slips out of sight to avoid social embarrassment due to a burn mark on her dress.  The two make friends easily and find out early in their relationship that they have many things in common. "They got to talking about books; and to Jo's delight she found that Laurie loved them as well as she did."(212) Neither are above doing something spontaneous and silly. "The hall was empty, and they had a grand polka"(200) Throughout the novel their evolving relationship exemplifies the attitudes of a proper Victorian society. Teddy is the typical "boy next door" type of male companion for the March girl. Jo is an adventurous, rebellious, and spirited girl. Together they establish a platonic relationship.
            Chapter 5 sets the stage for the March and Laurence families to fill the gap in each other’s lives. The differences in their wealth is initially a barrier to friendship but as both parties are noble, they overcome that divide. Before the appearance of the curmudgeonly old neighbor, Mr. Laurence, and his grandson, Laurie; Josephine tries to compensate for the absence of a male role model in the March household. "I'm the man of the family now papa is away." (186) It doesn't take long, however, for the playful Jo March to break the ice with her shy neighbor by throwing a snowball at his window. "...the head turned at once, showing a face which lost its listless look in a minute, as the big eyes brightened and the mouth began to smile," because "That boy is suffering for society and fun."(210)  Theodore Laurence benefits greatly from the March family's influence, "Never having known mother or sister, he was quick to feel the influences they brought about him."(216)  Laurie's main function in the novel, apart from providing some semblance of a big brother character in the plot, is to show the redeeming influence of the March girls. "The solitary hungry look in his eyes went straight to Jo's warm heart.”(212) Laurie's character growth is essential to Alcott's novel. The March girls, including Marmee, provide a sense of belonging to the lonely, orphaned teenager.  Laurie becomes particularly close to Jo because they are the same age. However, their enthusiastic friendship may have been considered something of an oddity during the Victorian era. "In the nineteenth century, intense and florid female friendships were all the rage. It is significant that in LITTLE WOMEN, the ultimate 'girl's book' of the day, the heroine's BFF (best friend forever) is not a female but a male."* Still, Laurie and Jo become fast and devoted friends. "He liked Jo, for her odd, blunt ways suited him; and she seemed to understand the boy as well as if she had been one herself"(215)
            Jo and Laurie have a brief experience with romance when she embraces him after he sends for her mother.  Jo "flew out of her chair, and the moment he stopped speaking she electrified him by throwing her arms around his neck,..., and, finding that she was recovering, followed it up by a bashful kiss or two."(292) However, this brief moment passes quickly and Jo recovers her stoic posture towards the affectionate boy.
            All the March woman have a genuine interest in a wholesome, loving relationship with Teddy. Marmee values him as an adopted son. He serves as chaperone to her daughters and providing transportation services. Meg and Laurie have a brother-sister relationship. He watches over her protectively when they are at parties. He is instrumental in bringing John Brookes and Meg together. With Beth he is particularly gentle, and they share a love of music. Amy is saved from drowning after falling into a frozen pond. Laurie is the hero of the day when he finds the means to pull her clear of the "rotten ice." The only March woman Laurie doesn't affect is the cranky old Aunt March. Still, he impacts the lives of all the little "Pilgrims.". He is more than a wealthy next door neighbor. His friendship with the March girls, his desire to keep their good opinion, and his tendency to absorb the girls moral principles reinforces a strong sense of Christian pathos in the maturing March girls.
            In the final analysis, romantic love does not sit well with the novel's heroine. "Jo lounged in her favorite low seat with the grave, quiet look which best became her." Throughout the novel, Jo continually avoids Laurie's boyish, unsophisticated advances. "…and Laurie, leaning on the back of her chair, his chin on a level with her curly head."  He is the loyal friend to an ambitious, impetuous young Josephine. A girl that loves literature, both reading and writing, more than the prospect of establishing a stable romantic relationship. Apart from her love of family, she finds employment more rewarding than the secure fineries of high society.  She is the liberated woman challenging social conventions. Jo's pro feminist persona distorts the social norms of her Victorian age; and with her loyal friend Laurie by her side as a devoted witness, "...smiled with his friendliest aspect, and nodded at her in the long glass which reflected them both." (321)


* www.humanities.com  Laurie Laurence in LITTLE WOMEN by Joann Spears.

Thursday 10 September 2015

Children's Classics

The Little Mermaid                                                                                               November 17, 2013

                "The Little Mermaid" by Hans Christian Andersen is a much loved fairy tale in which the heroine of the story, "a sea-princess," makes a choice to grow up quickly and pays the ultimate price for her actions. The little mermaid is an impetuous and strong willed individual with a humanist's heart. The sixth daughter of royal "sea-folk." She possesses all the same charm, beauty, and grace of the most popular classic fairytale heroines. Hers is a sad story of unrequited love, and a heroic tale of overcoming seemingly impossible obstacles to achieve her lofty spiritual goal of immortality.
                Critics have long disagreed on whether or not Andersen wrote this fairy tale as a tragic love story or a more sympathetic story of Christian redemption and forgiveness. A close examination of the final fourteen paragraphs as they relate to the rest of the story must surely reveal the author's true intentions. In Andersen's original version, the story was written for a ballet production (Royal Theatre in Copenhagen, 1837). The story's intended theatrical audience is obvious when the little mermaid is depicted as a ballerina.  "... The little mermaid lifted her little white arms, raised herself on the tips of her toes, and floated lightly across the floor." This romantic portrayal of the daughter of a sea king is rooted in Greek Mythology. A tragic character of adult theatre unable to achieve the goal of becoming truly human. The marble white statue of a young boy is another classical prop that hearkens back to ancient times. A pre-Christian era in which a sea deity’s desire to be human eventually leads to a violent struggles, painful self-sacrifice, and the inevitable evaporation into "sea foam." Andersen's original story satisfies the assumption that her inhuman origins can only lead to a violent end. Yet, so much of the story's most crucial imagery and action reinforces the little mermaid's triumph over death. Andersen edited his timeless classic tale for a paying theater audience, but published the story with his deeply Christian beliefs well entrenched.
                Early in the story, Andersen's "sea-princess" plants a suggestive metaphor in the shape of a "rosy-red weeping willow tree" A precursor to the heroine's inevitable transformation.  Among the Chinese, " the willow is an herb of immortality.  For safe passage into another life, one must plant a willow during their life so it will still be alive at their death. Bear a sprig of this plant and you will be free from the fear of death." * The life affirming sun, the pure white statue of a boy, and the willow of immortality (draped over the son of God) suggests that Andersen is devoted to a Christian story where the heroine overcomes her earthly torments and is afforded the opportunity to earn her immortality. Indeed, the sun does rise on our heroine in the end.
                The prince is a fundamental element in the little mermaid's salvation.  The little mermaid rescues the young noble and delivers him to "a holy temple." The nuptial undertones are obvious. If the little mermaid is no more than a sea serpent, as is suggested without the final fourteen paragraphs; her failure to become human is indeed only infatuation and not a deep enduring love of mankind. The prince's deliverance from drowning is a symbolic baptism. The holy place "where many young girls were worshiping" is the earthly equivalent of the "ethereal daughters domain."  The prince has a golden tongue that charms the little mermaid with words like, "...my good fortune has sent you to me instead, and we will never part."  His eloquence is the antithesis of the mute mermaid. Unfortunately, he is blind to the truth. As if some worldly witch (the sister of the sea witch) has tricked him into trading his spiritual insight for the hierarchy of class and status. Thus, he disregards the little mermaids as a mere "foundling" when, in her expressive eyes, he should be able to see his own soul.
                The prince dresses her in a male costume so "that she might ride out with him... and followed him till they saw the clouds sailing below them like flocks of birds departing to a foreign land." A sermon of sorts by Andersen. Preaching to his devoted congregation about the coming of the "daughters of the air". The angels that fly to "the hot countries, where the sultry, pestilential air destroys the children of men."
                Ending the story with the mermaid's suicide might seem more poetic, more dramatic, and a fitting end to her suffering. However, when we consider Bruno Bettelheim's view:" A fairytale is a narrative form which represents a society's collective concerns with some aspect of growing up, and it explores these concerns at the level of magical thought." we must conclude that Andersen's intent was to tell a story of Christian self-sacrifice, as well as, provide the reader the satisfaction of witnessing a magical assent into immortality. If Andersen's intention was to tell a sad love story, the heartbroken mermaid would have met her end with the jump from the prince's ship. Instead, the magical moment of salvation occurred, not when she plunged from the ship, but when our heroine refuses to murder the prince. At that moment she becomes a worthy recruit as an angel in training.  She is no longer the daughter of a pagan Poseidon but a worthy Christian icon.
                In the final fourteen paragraphs, the little mermaid regresses back to a fantasy world where she becomes one with the "daughters of the air." An allusion to the adolescent world she shared with her sisters of the sea. Her childhood world pierced by the quivering knife forged in that same magical undersea kingdom. "They shone red where it fell, as if drops of blood gurgled up from the water." The bitter bargain her salty sister's negotiated with the sea witch comes back to severe the heroine's connection with her past life. She is transported into a deeply Christian universe. Her rewards are many and her faith is born.  She receives a new body, "and it rose higher and higher out of the foam."  Her longevity is rejuvenated (300 years). Her beautiful voice echoes the strength of her character "was all melody...so ethereal that no earthly music could possible equal it."  Her evolution includes the reward of mature human emotions. "For the first time, she felt tears in her eyes."
                If there is a departure from the original storyline it occurs in the final two paragraphs. Here, the narrative seems more like a revision and doesn't necessarily satisfy the ending to Andersen's fairytale. Apart from revealing the heroine's arrival into adulthood and the inherent maternal duties: the economics of both redemption and punishment create a discounted and budget minded allegory. These checks and balances in an accountant-like spread sheet of salvation serves no particular purpose other than to invoke a less than meaningful moral to the story.  In other words, "when it's windy (daughters of the air are present) and when it's raining (tears from heaven) someone's child must be misbehaving."
                Since the time of early mythology fantastical creatures of the sea have had a place in the oral traditions of folklore. In this grand tradition, Andersen's "Little Mermaid" is a fairy tale that has endured. Inviting young mariners to set sail into a dream world of enchanting "water as blue as the loveliest cornflower and as clear as the purest crystal." Be it, ballet performances for the King of Denmark (in 18th century Europe) or the more recent Disney adaptation, the classic tale of the "Little Mermaid" will find a way to be reinvented to suit an ever changing audience. "For three hundred years we shall float and float and float till we glide right into God's kingdom." A magical journey of biblical proportions.

* www.spiritlodge.yuku.com Spirit lodge Symbolism Library Willow Tree


Monday 31 August 2015

Children's Classics.

ALICE IN WONDERLAND                                                                                December 21, 2013.

 A young child -- a playful Elf
Chases a rabbit to catch herself.
A fairy maiden with rosy red cheeks
She talks politely before she speaks. **

               ALICE'S ADVENTURES IN WONDERLAND written by Lewis Carroll is a Victorian children's tale. It is the comical story of a girl that disappears down a rabbit hole to a fantastic place full of adventures. A surreal story of ever shifting ground rules where nothing is what it seems.  From the very beginning of the heroine's journey into Wonderland, Alice is confronted with a series of unplanned challenges and illogical events. Her dream world of distorted realities, and comical companions is a glimpse into a young girl's journey through adolescence. In a recent issue of Prospect magazine, Richard Jenkyns, professor of the classic tradition at Oxford University, called ALICE IN WONDERLAND, probably the most purely child-centered book ever written."*   The timeless story of ALICE'S ADVENTURES IN WONDERLAND has proven relevant to audiences of all ages. The book is a constant source of academic debate over meanings and the context of its creation. It is a literary masterpiece that defies its own scope, and is pervasive because it pushes the boundaries of space, time, and logic in a paradigm shifting manner.      
               Lewis Carroll's fairytale universe is a "land of wonder." Things change from one form to another.  The physical transformations Alice experiences throughout her journey are a magical retreat from the boring world of everyday life. "Alice was beginning to get tired of sitting by her sister on the bank, and of having nothing to do."(325)  She falls asleep and escapes into the magic kingdom of Lewis Carroll's abstract, existential creation. Alice's experiences in Wonderland are free from most of the norms and expectations that exist in real life, and for that reason is both marvelous and enchanting. Magic is not conjured up with a "Fairy Godmother's" magic wand. Instead, Wonderland is magic encapsulated. A universe of body altering beverages, cakes, and other edible delights. The temporary physical changes Alice experiences throughout the novel seem to insist on, or point towards some sort of scholarly metaphor. Here in lies Lewis Carroll's true genius. The reader is kept guessing, and searching for the true meaning in the author's use of magical transformations. Wonderland is a theatre of ever changing landscapes and powerful props. For example, the magic keys that open passageways into enchanted gardens mysteriously appear and disappear at will. Magic works in Carroll's Wonderland by exerting its influence over Alice. Its purpose is to entertain a young girl's imagination as much as confound the sophisticated intellect of a rational adult.
               Magic can be seen in the language and dialogue employed in the novel.  Conversations in Wonderland are conducted in a language that sounds like English, yet is controlled by a very different logic. Common sense conversations are transformed. Words magically escape their dictionary-defined boundaries, and patterns of accepted speech and communication are manipulated and inverted. The Mad Hatter speaks of time as if "Time" were someone to be known. "If you knew Time as well as I do, you wouldn't talk about wasting it..., I dare say you never even spoke to Time."(350) The soaking wet Mouse reasons that the story of William the Conqueror would be best since this story is the driest thing it knows. "I'll soon make you dry enough," said the mouse. (332)These are a few examples of "Cross-Talk Comedy," Lewis Carroll skillfully employs to create a fantastical inversion of logic. The comical conversations unlock words from their context and give them an identity of their own. In Wonderland, a word is as much a condition as a thing, no matter what other words form a sentence around it. The significance of the magical transformation of words in Wonderland's society stress the unique social skills Alice must develop. The ever shifting playground rules allow Alice to demonstrate her growing power as an individual, and her adaptability to new forms of communication. In essence, "learning the game means more than learning the rules."
               Alice's good sense and the brilliant nonsense of the animals in Wonderland create a unique fairytale world. The animals she encounters are of the typical domestic pet variety. They are not unlike the cartoon characters of modern children's cinema. Other than the Gryphon that might seem foreign, and visually frightening to Alice, the host of characters are non-threatening and entertaining in their own unique ways. They are magically endowed with consciousness equal to that of humans. The nervous white rabbit wears a waste-coat and carries a pocket watch.  The sluggish Caterpillar smokes a hookah. The Cheshire Cat flashing it's sharp teeth, claws, and enormous grin. The Mad Hatter, March Hare, and the Dormouse having a perpetual tea party. The Duchess has a sneezing baby that turns into a pig. The Dodo, Duck, and Lory are three of the many birds that gather on the bank with Alice after falling into a pool of her tears. These animals and many more establish Wonderland as a mystical community.  They are the collective consciousness assisting young Alice in her personal growth, and development of social skills.
               The Cheshire Cat is the most magical character in Wonderland's community. The cat has the ability to appear and disappear at will.  The perpetually grinning feline displays a detached, clearheaded logic and explains Wonderland's madness to Alice. The Cheshire Cat is not the only cat mentioned in the story. Alice's cat, Dinah, is never present in Wonderland but becomes part of the story when Alice explains her pet's many talents to an audience of horrified birds, and on another occasion, the Mouse. The Cheshire Cat is unique because it has insight into the workings of Wonderland as a whole. The sagacious cat is able to explain to Alice that Wonderland is ruled by nonsense. Thus, Alice's normal behavior is inconsistent with its operating principles. The significance of the Cheshire Cat's role in Alice's adventures is important. It is a counterbalance to all the unsocial, bad-mannered eccentrics Alice meets in Wonderland. The cat shares Alice's common sense in contrast to the other quarrelsome creatures. In general, the basic condition common to all the creatures is ignorance --- for which there seems to be no remedy. It is the duty of the bodiless cat to remind the executioner and the King that it is mathematically impossible to behead a detached head. With a smile on his face, the Cheshire Cat reminds the authorities governing Wonderland, "they are not playing with a full deck of cards."
               In conclusion, wonderland's magical influence on Alice breaks down her beliefs about her identity and replaces those beliefs and understandings of the world with a new set of nonsensical rules. Alice understands this crisis of identity in terms of a fairytale.  "When I used to read fairytales, I fancied that kind of thing never happened, and now here I am in the middle of it."(326)The world that she thinks she knows, which she defines logically through cause and effect and that she seeks to tame through definition is subverted and replaced by a mad rush of haphazard and inexplicable events. ALICE'S ADVENTURES IN WONDERLAND parodies these human efforts to create an organized universe in which our experience can be rendered rational. In chapter 11, Alice begins to magically grow again. She barely notices it. Her growth is a metaphor for gradual growth into an adult. She enters wonderland as a tiny version of herself able to race down a rabbit hole, but she emerges wiser, more grown up, and with a more integrated personality than before. Her magical Wonderland adventure slowly dissolves back into everyday experience, as seen through the eyes of her older sister."...all would change to dull reality---the grass would be only rustling in the wind, and the pool ripple to the waving of the reeds---the rattling tea-cups would change to tinkling sheep-bells, and the Queen's shrill cries to the voice of the shepherd boy---and the sneeze of the baby, the shriek of the Gryphon, and all the other queer noises, would change to the confusing clamour of the busy farm yard---while the lowing of the cattle in the distance would take the place of the Mock Turtle's heavy sobs."(374)
The end has come to greet the beginning.
Reward the losers for they are winning.
Ask young Alice what she thinks of this...
As Lewis Carroll leans in to steal a kiss. **

* www.prospectmagazine.co.uk ALICE IN WONDERLAND, September 21, 2012.

** Lars Hansen (12/21/2013)

Children's Classics

The Silver Lining in Treasure Island                                                                                      November 30, 2013.

               "Treasure Island" written by Robert Louis Stevenson is one of the great adventure tales of all times. It is a suspenseful story of tropical destinations, pesky pirates, and buried gold. It is a story of greed and treasure maps complete with the pirate's signature trademark "skull and crossbones."  Stevenson's novel is a romance, written specifically for a young audience. It is the story of one boy's coming of age. Jim Hawkins, the story's main protagonist and narrator is a timid boy at the beginning of the novel but as the tale unfolds he develops some of the essential characteristics of a swashbuckling sailor. "My curiosity, in a sense was stronger than my fear."(509)  By the end of the journey he has outwitted pirates, taken over a schooner, and saved many of his loyal shipmates from certain death. It might be an oversimplification to describe Jim as the hero in this novel, when in fact, "Treasure Island” is the story of Long John Silver.
               The one-legged marauding mariner is the indisputable villain of "Treasure Island." The quintessential fortune hunting pirate. Long John proves to be the most interesting of the book's main characters. Stevenson's well developed pirate persona is a true work of genius, not because he exemplifies everything that is exciting about boyhood adventure. Instead, it is Cap'n Silver the romantic character worthy of cult hero status that steals the show. He's not just a pirate, but he is everyone's favorite "Gentleman of Fortune." While other characters in the novel are presented in the simplest of description, Long John Silver is presented in precise detail. We know his age, his marital status, and his history. The shrewd Silver is a man of many ( ham sized) faces.
               Long before the personable John Silver is introduced in Chapter 7,  Captain Billy Bones pays Jim Hawkins a silver fourpenny to keep a " weather-eye open for the seafaring man with one leg."(498) The mere thought of Long John Silver being in close proximity sends Billy into bone rattling panic attacks.  Even Jim Hawkins has nightmares about the hideous one-legged monster. "How the personage haunted my dreams, I need scarcely tell you. On stormy nights, when the wind shock the four corners of the house and the surf roared along the cove and up the cliffs, I would see him in a thousand forms, and with a thousand diabolical expressions." (498) Stevenson's lead-in during the Part One of the novel is a brilliant portrayal of the novel's main antagonist. Without a definite identity but with a reputation for cruelty, John Silver becomes larger than life. Even though he still wants behind the curtain for his grand entrance, the tension created by this foreshadowing serves to heighten the readers curiosity about Stevenson's pirate.
               We first meet the enterprising Silver in Part Two of the Novel. He is a tavern owner that keeps a clear head at all times. He isn't given to drink and debauchery like the other pirates. He is the sober strategist staying alert, while his tavern's patrons drink to excess. Rum appears throughout the novel as a powerful symbol of the pirate's violence, recklessness, and uncontrolled behavior. In fact, the devil's grog is the pirates undoing.  Just as the pirate's shanty explains," ...dead men's chest, ho ho ho and a bottle of rum." Sailors drink themselves to death. Captain Billy is the first, followed by Mr. Arrow the first mate on the Hispaniola.  He is constantly tipsy until he falls overboard. Only Silver can keep his composure and stays the course. (The abstinence shown by the quartermaster was appealing to readers in the Victorian age. An era of acutely conservative morals.) It is not until near the end of the novel, when John Silver recognizes his imminent and inevitable defeat that he drinks cognac. "Well, I'll take a drain myself, Jim" said he. "I need a caulker, for there's trouble on hand."(586)
               Early in the novel, Robert Louis Stevenson represents John Silver with enough pleasing character traits to make the Bristol, tavern owner seem convincing enough to fool the suspicious, yet naive, Jim Hawkins, " he was too deep, and too ready, and too clever for me,..., I would have gone bail for the innocence of Long John Silver."(521) Stevenson has created a charmingly complex yet morally flawed character. On one hand, he is a cold hearted killer and devious manipulator with no real sense of loyalty to anything but "that blunt" money. On the other hand, he displays admirable qualities that inspire the gentry to trust his good sensibilities. The success of Stevenson's novel is due, in part, to Jim's heroic actions that are inspired by the crafty John Silver.  His positive character traits don't save him from being a tragic character. Instead, Stevenson novel is an exploration of what it means to be human.  Even in the end, when all seems lost for the crooked cook, Silver still has the cunning, cleverness, and foresight to plan his next move, and escape the hangman's noose. "Jim, " he whispered, "take that , and stand by for trouble. ' And he passed me a double-barreled pistol." (600) Long John is the opportunist at every turn. By giving Jim a pistol he is, in fact, trading his freedom for a chance to rejoin the gentry and escape the other pirates deadly fate.  " I am on your side now, hand and glove; and I shouldn't wish for to see the party weakened, let alone yourself, seeing as I know what I owes you." (605)  The convincing conman is always scheming and plotting for a way to gain an advantage, and live to fight another day.
               The pirates die out rapidly over the course of the novel and are continually associated with defeat and deformity. The pirate's skeleton found near the treasure symbolizes the superstitious pirates impending doom.  Long John Silver hasn't avoided the pirates curse but he has defied the dire consequences of his buccaneering. He is deformed yet "agile as a monkey even without leg or crutch." (540)  his brutality is swift when he kills Tom.  His physical defects showcase his strength of character. Although he is rough and rugged, he is also well spoken and gentlemanly. As the name Silver suggests, there is something valuable in the tarnished sailor. His silver tongue "he can speak like a book when so minded," and powers of persuasion contrast the crew of misfits that follow his leadership. One by one they walk their own plank. Only the charismatic long shot Silver has the skills to survive with "three or four hundred Guinness, to help him on his further wanderings." (606)  The ability of slippery John Silver to avoid prison or worse is what makes Stevenson's novel so attractive. Be his name Sparrow or Silver, the immortal character lives on today in modern films like, "Pirates of the Caribbean."
               Silver is much more than just the villain in a children's novel. The ever decisive, impressively astute, and uncommonly hell singed "barbeque" leaves a lasting impression. One minute he is heartlessly cruel and treacherous. The next, he is the consummate politician ready to win a pirate's election (chapter 29), and in doing so, wins favor with adventure tale afficionados of all ages. Be it when he negotiates his way out of potential disaster by patronizing young Jim Hawkins.  " I know when a game is up, I do; and I know a lad that is staunch. Ah, you that's young - you and me might have done a power of good together. "(583)  Or when, despite his formidable and frightening appearance, he is quick to inspire trust in the gentry. Captain Smollett and Dr. Livesey have great confidence in the princely pirate's character at the outset of the voyage. "Well, squire, "said Dr, Livesey," I don't put much faith in your discoveries, as a general thing; but I will say this, John Silver suits me." (523)  At every turn, Silver has outsmarted his rivals, anticipated every changing tide of the story's choppy plot, and planned for every conceivable outcome. He might not be a hero, but Silver's survival skills make him a favorite among readers of adventure tales.
               To enjoy "Treasure Island" one must suspend any notion of morality in favor of the broader ideals of romantic individualism. Right and wrong don't serve Stevenson's humanist motives. Instead, the novelist's true intention was to create a seascape of excitement and fantasy. "What might be taken as a moral confusion in the story is better viewed as a clue to the essential nature of the adventure tale." * In the end, Long John Silver, with the help of Ben Gunn, is allowed to escape. He jumps ship in a Spanish American port with a bag of gold and his faithful travelling companion; the (200 year old) parrot, Cap'n Flint. Maybe, "we were all pleased to be quit of him." However, "the bar silver and the arms still lie, where Flint buried them...,"(606) and every young pirate with dreams of sailing the seven seas has only to reach for a copy of "Treasure Island," to enlist with "The Sea Cook" on his next mutinous adventure.


* Lesson Three: Treasure Island. Learning Objectives. John W. Griffith.

Children's Classics.

Tom Sawyer                                                                                                                November 22, 2014.

               THE ADVENTURES OF TOM SAWYER, written by Mark Twain, is one of America's best loved tales. It is the endearing story of a young school boy and protagonist, Thomas Sawyer, whose reputation precedes him for causing mischief and strife. The outspoken Tom Sawyer is spectacularly imaginative in a boyish, romantic way. He fills his peaceful rural surroundings with exciting and dangerous adventures. "He was not the model boy of the village. He knew the model boy very well though -- and he loathed him."(379)  Twain's novel is a portrayal of small town life. Petersburg is a quiet, tight knit community on the Mississippi River.  An idyllic mid-1800's American setting where Tom and his playmates, skip school, make believe they are Indians , and run away to be pirates. It is a story of "boys before they become men," searching for love, acceptance, and treasure.  Mark Twain's satirical depiction of early America is a portrait of a young nation's growing sense of moral right and wrong. The free spirited and dynamic nature of the novel's All-American hero makes THE ADVENTURES OF TOM SAWYER a true classic children's adventure tale.
               One of the major themes of the book is superstition and religion.  Early in the novel, religion strikes a metaphoric pose in the form of Mary and Joe(seph). Mary (Tom's cousin) is the proper (Victorian) young lady. She is the merry mentor of Christian formalities. "The girl put him to rights after he had dressed himself." (390) She is a vision of religious conformity. In contrast, Joe is Tom's closest friend and sidekick…(other than Huck Finn) He accompanies Tom on all his childish adventures and reinforces the notion of superstition as an important part of everyday childhood life. Mary and Joe are symbolic characters that introduce the dichotomy of religion and superstition.
               Tom Sawyer is somewhat religious and very superstitious.  As a young boy, he has a naive and immature view of his Christian faith. "...as solely as Tom's hands itched to grab it they did not dare --- he believed his soul would be instantly destroyed if he did such a thing while the prayer was going on."(395)  In this passage, Tom blends Christian dogma with the back woods superstitions of his community. He doesn't care about being religious, but conforms to religious ceremony because of his superstitious nature. He values the status getting a bible will give him. "Tom was therefore elevated to a place with the judge and the other elect..."(393)  Yet, when Tom goes to bed without saying his prayers, it is a powerful act of defiance. Tom Sawyer doesn't show much interest in Sunday school and is a poor student of the bible, but he exemplifies a number of Christian principles through his actions. In chapter 13 Tom's feelings of guilt about stealing shows that he does have a religious side. "There was a command against that in the bible. So they inwardly resolved that so long as they remained in the business, their piracies should not again be sullied with the crime of stealing."(425)  Religion is a strong component of Tom's life in the small rural Missouri community. However, superstition is a convenient distraction for Tom. It takes the place of more tedious tasks like studying school books or memorizing passages of the bible. In essence, the fantasies of "the Black Avenger of the Spanish Main" are more important than the realities of adulthood.
               In Mark Twain's fictitious Christian community, organized religion is often presented as ridiculous in the same way that Tom Sawyer's superstitions are ridiculous. For example, in chapter 5 the adults of Petersburg place a huge importance on going to church. Yet, during the Sunday service, a large black bug garners more attention than the preacher's sermon. "A vagrant poodle dog" sniffing for salvation finds the beetle, and together both dog and beetle take a circus leap out the church window. "The discourse was resumed presently, but it went lame and halting, all possibility of impressiveness being at an end; for even the gravest sentiments were constantly being received with a smothered burst of unholy mirth."(396)        
               Tom's superstition's demand absolute adherence to correct procedure in the same way that religion does. While religion is a routine obligation, superstition is the true faithful belief of Tom and his young companions. Tom's constant struggle between his need for adventure and his will to "be good" fuels his passion for all things magical. He is fascinated by the intricate details of charms, magical cures, and other varieties of folk wisdom. The boy's unwavering belief in the effectiveness of the wart cures resembles a kind of childish, religious fervor. "He wouldn't have a wart on him if he'd knowed how to work spunk-water. I've took thousands of warts off of my hands that way, Huck. I play with frogs so much that I've always got considerable many warts. Sometimes I take 'em off with a bean."(400) His unwillingness to take Aunt Polly's adult medicine is the antithesis of this fervor. "The boy was mending the health of a crack in the sitting room floor with it."(420)  Sawyer's dependence upon explanations that exist outside the bounds of human understanding exhibit his immaturity. He wants so strongly to believe in the supernatural that when a charm seems to not work, he is quick to furnish what he considers a rational explanation for its failure rather than concede that the unfounded charms don't work at all. Before departing on a life of piracy, Tom "collects all his resources together," when he tries to conjure up all his lost marbles. "He put his hand there and uttered this incantation impressively: 'What hasn't come here, come! What's here, stay here! "When he is unsuccessful, "he puzzled over the matter some time, and finally decided that some witch had interfered and broken the charm."(407) Eventually, he does find a lost marble, even though the method of his adolescent madness takes three attempts. Still, he is able to convince himself that the tricks of superstition work.
               In chapter 6 we are introduced to the community outcast, Huckleberry Finn. His antisocial lifestyle is exemplified by the way he and Tom view their various rituals and superstitions. Together they take a dead cat to a graveyard for a midnight cure for warts.  The graveyard scene is a turning point in the plot. They witness the murder of Dr. Robinson, and are propelled forever into the world of adults. The shadowy figures approaching the grave are assumed to be devils "sure enough. Three of 'em! Lordy, Tom, we're goners! Can you pray?"(410) In fact, the real men become more frightening than any childhood superstition. Tom and Huck's belief in superstition, their adherence to the blood oath, "They buried the shingle close to the wall, with some dismal ceremonies and incantations, and the fetters that bound their tongues were considered to be locked and the key thrown away."(414)  and their assumption that God will punish Injun Joe for his wickedness guide their actions. Even though the boys fear Injun Joe, they also fear superstition and ultimately, God or a higher power that they hope will protect them. "...they expected every moment that the clear sky would deliver God's lightnings upon his head."(417)
               The "Dire Prophecy of the Howling Dog" in chapter 10 exhibits the heights to which superstition can cloud the judgement of the misinformed. At first, Huck and Tom believe the stray dog is howling in their direction. Tom laments, "This comes of playing hookey and doing everything a feller's told not to do."(414) when they see the dog howling in the direction of a sleeping Muff Potter, they understand that the town drunk is in trouble. Since they never doubt such things, they rationalize that nothing they do will change his fate. However, a deepening sense of responsibility, and a guilty conscience convinces Tom to take action. His confession to Muff's lawyer saves Potter from the noose, and denotes progress in Tom's maturity towards adulthood. Tom breaks a blood oath with Huck Finn to stay quiet about what they saw in the graveyard. However, by coming clean with the authorities Sawyer overcomes his childish dependence on an irrational belief, and clears his conscience. It is a selfless act of Christian pathos.
               Tom can explain away certain superstitions when they don't serve his higher purpose. He overcomes his fear of the ghostly Injun Joe by believing the cross on the cave wall will protect him."Looky-here, Huck, what fools we're making of ourselves! Injun Joe's ghost ain't a-going to come around where there's a cross."(487) In doing so, Tom exhibits confidence in religious symbolism, and overcomes the mysterious superstitions related to the afterlife. With his maturing faith, he convinces himself to bravely moves forward towards the hidden gold.
               The convenient aspect of Tom's superstitious beliefs is that there are so many of them.  As the novel winds down, the maturation of Tom Sawyer begins to take its toll on these irrational beliefs. He becomes more decisive, and socially conscious. In the end, the pendulum has swung in favor of a more rational and compassionate hero with a sense of duty to his friends, his community, and his Christian faith. Childish superstitions are a passing phase for Tom Sawyer because "the elastic heart of youth cannot be compressed into one constrained shape long at a time."(407) The uncertain world of ignorance and piracy is replaced with a new world order. "A robber is more high-toned than what a pirate is---as a general thing. In most countries they're awful high up in the nobility---dukes and such."(492) Hence, Tom Sawyer's view of his changing world is leveled with a less superstitious posture albeit with a more guarded and pragmatic suspicion of authority.


Sunday 30 August 2015

Children's Classics

THE ROYAL LENTILS.                                                                                       November 10, 2013

               The Brothers Grimm Fairytale "Aschenputtel" and Charles Perrault's, more popular story,"Cinderella" are markedly different stories of growing up in wretched conditions. The plot lines are similar: The heroine lives in a broken family; Her beloved mother dies, and she must prevail over improbable odds. Both Cinderella and Aschenputtel are impetuous teenagers competing with other females for the attention of a potential mate. Both troubled youngsters suffer in silence, while being victimized by domineering stepmothers and jealous stepsisters. These fairytales are classic "rags to riches" stories that appear to have much in common, but the differences are as transparent as Cinderella's glass slipper.  
               The opening paragraph in each tale creates a different atmosphere. Cinderella's story begins with a positive narrative voice. We are introduced to a gentleman and his second wife, "the proudest and most haughty woman that ever lived." Her daughters are described as her mirror image in all ways.  Cinderella is introduced to the reader as "a young daughter of rare goodness and sweetness of temper."  Cinderella's goodness leads us to suspect that she will be suitably rewarded. More ominously, the story of Aschenputtel begins with the curtain rising on a death bed scene.  We meet a rich man but not necessarily a good man. His wife lays dying for no particular reason other than to introduce us to the heroine, Aschenputtel. The dear child promises to be pious and good in exchange for God's favor.
               In "Cinderella" a fairy Godmother grants material assistance and an escape from the child's grueling servitude and, like a good mother, imposes a curfew to ensure that Cinderella will return from a ball at an appropriate hour. Meanwhile, the domineering stepmother views Cinderella as a threat to the future of her own daughters. Cinderella's plight is wretched indeed but nowhere to be seen are the sinister trapping of humiliation and torture that dominate Aschenputtel's inner family struggle.  Her mother promises to "look down from heaven, to assist a God, that will always take care of you." Nowhere in the Brothers Grimm story do we find such a promise more convoluted and divisive.  The kitchen maid, as her stepmother calls her, becomes an emotional wreck. Aschen cries enough tears for a tree to grow from the tiny twig she plants at her mother's grave site. This tree leads Aschenputtel to rely less on her Christian faith because "the hazel bush offers the safest protection against adders, snakes and everything else which creeps on the earth." * The hazel tree is Aschenputtel's protection from her venomous female tormentors.                
               Cinderella and Aschenputtel are kept captive by their poverty. In both stories the stepsisters represent freedom from responsibility and act as a counterbalance to the heroine’s seemingly hopeless struggle. Escape from this dreadful domestic dilemma ( at least in the plotting of Charles Perrault and the Brothers Grimm ) relies on attracting a princely Mate.
               Cinderella is a victim of sibling rivalry. Despite being referred to as "Cinderwench," she is often "admired for her good taste." Her life is hard but "the poor girl bore all patiently." She triumphs with humility and a sense of self-worth.  Cinderella's stepsisters’ role in the story is to reinforce C's depth of character. We come to accept Cinderella's struggle as less tragic and more of an inspiration. On the other hands, Aschenputtel's stepsisters "were beautiful and fair in appearance, but at heart were black and ugly." Nowhere in the story do we find any Christian virtues. There are no lessons to be learned from Aschenputtel's mistreatment at the hands of her pretty persecutors. Phrases like, "Comb our hair, brush our shoes, and make our buckles fast" define the torment and ill-treatment Aschenputtel receives at the hands of her evil stepsisters. The material prosperity our troubled heroine earns, at the end of the story, is outweighed by the suffering her stepsisters must eventually endure "because of their wickedness and falsehood. " Aschenputtel's blinding treachery and lack of forgiveness is the lentil-like eyeball cruelly plucked from the ashes by "all the birds under heaven."    
               The men in Cinderella's story are noticeably subdued. In Perrault's tale, the father is dominated by his wife. This explains why he does not prevent the ill-treatment of his daughter. Even the prince is devoid of any real character development. (Has he slain any dragons or returned from a quest with a sack full of Holy Grails?) These men are nothing more than vehicles for the social advancement of Cinderella's family.  However, the father in the Brothers Grimm story plays a more active role. He is the rich man that wins favor with his daughters by spoiling them with expensive clothes and jewelry. We are not sure if Aschenputtel is his real daughter. For, he describes her as "his first wife's daughter." Nevertheless, he is a male role model incapable of providing Aschenputtel with any self-esteem. Even when confronted with an inquisitive prince, he disregards his daughter by saying, "It cannot surely be Aschenputtel." The bumbling prince can't keep up with her social agility and acrobatic escapes. In the end, the scheming prince can only set a feeble trap "and caused all the steps to be spread with pitch."    
               The garden variety creatures and flora that assist Cinderella, if only on a material level, assure the reader that our heroine is intimately associated with nature. Potential disease carrying rats and mice become friendly coachmen and the horses charged with the duty of safely delivering Cinderella to the ball. The season ripened pumpkin can be interpreted as a modern day metaphor. A reminder that Halloween is when every girl can become a beautiful princess.  In contrast, the birds Aschenputtel conjures up. "O gentle doves, O turtle doves, And all the birds that be," are born out of A's chronic emotional instability. Her daily weeping and longing for her dead mother create an unnatural tree in the middle of a graveyard. The birds that inhabit the tree respond to her witch-like incantations. Her poetic spells prompt the birds to do her bidding.  She passes judgement over all things when she chants, "The good must be put in the dish, The bad you may eat if you wish." Eventually, our dark heroine eliminates her potential rivals by allowing her Hitchcock-like birds to feast on the stepsister's wicked eyes.       
               The footwear of our heroines play a pivotal role in the story, not only because they are the key to the Prince successfully finding Cinderella and Aschenputtel but, the slippers represent the nature of the individual. The glass slippers are the one gift Cinderella's fairy Godmother gives to her. Everything else is transformed from one material to another. Her ragged clothes become " cloth of gold and silver, all decked with jewels." The slippers denote personal development and the Christian promise of transformation when overcoming adversity. They are made of glass and should be fragile. Cinderella's strength of character like her slipper doesn't break when dropped.  Her lasting good nature is symbolized in the glass slippers. The shoes are transparent because she has nothing to hide.  Cinderella's slippers are a sweet and innocent depiction of fairytale romance compared to the frightening horror story of Aschenputtel's blood stained footwear. In the Brothers Grimm story the evil stepsisters unsuccessfully attempt to replace Aschenputtel. The desperate girls compromise everything that is right and reasonable. They deform their feet to imitate Aschenputtel because, 'when you are queen you will never have to go on foot.' Their bleeding wounds reveal their true nature. Their vanity becomes their undoing. In the end, Aschenputtel successfully captures the heart of the prince but must wear the narrow ( size A ) scarlet stained slippers .      
               In conclusion, Perrault's "Cinderella" is arguably one of the most popular of all classic fairy tales. "The Tiny Glass Slipper" is an appropriate title, for it symbolizes her transparent and unbreakable good nature. The story emphasizes pervasive gifts of character over the ephemeral displays of material riches and physical beauty. The Brothers Grimm version is similar in plot but falls short because of its violent and gruesome nature. It is a more adult version of Cinderella. "Aschenputtel" leaves the reader with a moral lesson in reward and punishment. However, it fails to deliver the happily ever after crucial in popular children's literature. No family reconciliation as suggested in "Cinderella." Instead, the prince in "Aschenputtel" is marrying a physically beautiful girl with some very serious emotional baggage. Not to mention, the complications of having two blind in-laws. One might assume, given our understanding of Aschenputtel's mental instability, the two white doves might soon find themselves perched on the window sill outside the prince's bedroom - hungry for the royal lentils.



* 1812 - The Hazel Bush.  A Brothers Grimm Tale.

Children's Classics


The Wind in the Willows                                                                                    December 31, 2013.

The River swells with springtime pride.
Freed from Mountain's whitecapped yoke.
Marching through April meadows where Pan's song reminds,
Summer has a secret Winter can never be told. *


THE WIND IN THE WLLOWS written by Kenneth Grahame is an amusing children's fantasy. It is a story of four talking animal characters and their adventures in a pastural setting of Edwardian England. Unlike other anthropomorphic stories, Grahame's classic doesn't describe a world without grownups. Instead, it parodies a grownups world. The novel confirms the power of close friends and the courage to make a difference in the lives of others. It is an endearing tale of friends with real virtues contributing to each other's moral growth. Grahame creates an unforgettable, romantic community along the Thames River valley. It is everything that a children's book should be -- fun, safe, adventurous, and innocent. The true beauty of THE WIND IN THE WILLOWS resides in its slow moving language, which captures a cozy familiarity of home, the rhythms of nature, and the simplicity of just "messing about in boats."
The role of instinct in the novel has a significant impact on the characters. Grahame demonstrates the importance of these powerful forces through the use of vivid descriptions of the characters reaction to the their environment, personification of various elements of nature, and by beautifully illustrating the characters behavior with their surroundings. For example, in the first paragraph of the novel, Mole's desire to experience a more affluent and carefree lifestyle is reinforced by the natural impulse he feels when, " something up above was calling him imperiously." The vibrations of " Spring moving in the air above and in the earth below and around him, penetrating even his dark and lowly little house with its spirit of divine discontent and longing." (637) Mole rushes into the world and discovers the river, "this sleek, sinuous , full-bodied animal, chasing and chuckling, gripping things with a gurgle and leaving them with a laugh, ...The Mole was bewitched."(637) He becomes a fixture along it's banks, and is transformed forever.
All the characters behave irrationally when they are not in their natural environment. When in a boat, Mole takes control of Rat's oars and capsizes the vessel. "How black was his despair when he felt himself sinking again."(642) When mole escapes the Wild Wood, he realizes and accepts "...that he was an animal of tilled field and hedgerow, linked to the plowed furrow, the frequented pasture, the lane of evening lingerings, the cultivated garden-plot."(663) Mole learns through trial and error to trust his true instincts and better judgement. When Mr. Toad tries to fit into an environment other than his own, he brings disaster upon himself. Whether through wrecking motorcars or pretending to be a washerwoman, he runs into trouble when doing things that are contrary to a toad's true nature. However, Toad's wild escapades are simply irresistible. The child-like character of Toad provides comic relief in the story. He is the circus clown devoid of any natural animal instincts. His delicious appeal is that he always bounces back. Like a modern cartoon character, he springs magically back to life after being folded, flattened and mutilated in some humorous way. He never seems to realize what the consequences of his actions will be until it is too late. The aristocratic frog is by nature an aquatic animal, but when he falls in the river, quite near his "Toad Hall," he has to be saved from drowning. Next, there's the romantic rodent Ratty, who is tempted to go south with the Sea Rat. His natural yet irrational urges to leave home are deeply ingrained in his instinct for adventure. He is "spellbound and quivering with excitement" as he is seduced by the Sea Rat's siren song. Only Mole can quell Ratty's deeper longings for "..., the haunting sea-voices that had sung to him." He recovers his composure enough to resume his duties as the river bank Poet Laureate. " The Rat was absorbed and deaf to the world; alternately scribbling and sucking the top of his pencil. It is true that he sucked a good deal more than scribbled; but it was joy to the Mole to know that the cure had last begun."(699) It is left for the pensive and reclusive Badger to be the voice of reason among his awkward friends. He is the sage, and senior citizen with a deeper understanding of the wide world. His instincts are rooted in the land where he lives, and in the history of civilization that surrounds the shire." There were badgers here, I've been told, long before the same city ever came to be. And now there are badgers here again. We are an enduring lot, and we may move out for a time, but we wait, and are patient, and back we come. And so it will ever be."(662)
The never ceasing river, like Grahame's poetic prose, is a powerful symbol in THE WIND IN THE WILLOWS. It has multiple meanings. The beauty of the river's slow moving current is a metaphor for the unknowable depth of nature's influence. Grahame's prose ebb and flow like a voyage on the river's meandering path. The strength of the river that transports Mole and Ratty on their leisurely adventures is that it is unstoppable. The river is the timeless, tranquil, and nurturing source for all that lives in the rural river bank community. The river maintains a steadying influence over the story's characters. As if, the River must continually remind the four friends of their true harmonious connection to nature. Otter's son, Portly learns about life along the river banks. "And it was there he used to teach him fishing, and there young Portly caught his first fish, of which he was so very proud."(679) The lost otter's childish innocence attracts the guardian Piper, and sets the stage for Mole and Rat's rescue of young Portly from the island "at the Gates of Dawn." It is the dutiful River that ferries Mole and Ratty to the "Gates," and carries Portly back into the arms of his father.
"The Piper at the Gates of Dawn" operates in Grahame's text like the background symphony in a theatrical performance. It is meant to seduce, invoke emotion and sympathy without interfering with the plot. Its purpose is to infuse wonder and mystery without interrupting Grahame's ever-intriguing world. The pagan Pan is an effective symbol for the tensions operating across Grahame's text. Critics have long questions the Chapter's validity in the story, and have wondered if the "Piper at the Gates of Dawn" is even necessary. When the spirit of the Piper is evoked through frequent readings of the novel, chapter 7 becomes essential to the plot and the novel's poetic language. For a full appreciation of the language, the novel should be read aloud. In essence, Grahame's timeless work of art is meant to be experienced (either read or listen too) more than once in a lifetime. The frequent reader of Grahame's masterpiece develops a sensitivity to the journey of self discover needed to reach the "Gates of Dawn." That fleeting moment of mystery and wonder ---so much like the personal experience "as one wakened suddenly from a beautiful dream, who struggles to recall it."(682) The mischievious Piper can be detected in the first paragraph of the novel as that subconscious sense of longing -- that profound sense of the sublime that Mole experiences upon leaving "Mole End." The Piper's brief appearance with Mole and Rat at "the gates of dawn" is thematic. The enchanting music of the Piper is captured in both imagery and symbol throughout the novel. His presence is marked by the character's own level of awareness of him. The Piper's melody is universally known, for it is nature itself. It is the source of all wind in the meadow, and the warm voice of Summer calling its flock and herd to migrate. It is that powerful motivating force inherent in the instincts of the animal kingdom. For even though the Piper disintegrates in the mists of dawn, the gift of "forgetfulness" is a subtle reminder of Nature's deeper magic lodged in the heart of all romantics. Pan's gift to Mole and Rat is both a fleeting glimpse of nature's immense harmony, " The two animals, crouched to the earth, bowed their heads and did worship."(682) and a reminder of the magnitude of the Humanist experience during Grahame's Georgian era.
In conclusion, THE WIND IN THE WILLOWS is the perfect bedtime book, whether reading it to someone or just reading it alone. It is a book written about all four seasons of the year, and friendships that flourish throughout the changing years. It is a storybook fantasy that reminds us not of the dangers of "Wild Wood" nor "Toad's Adventures." Instead, it speaks to us of the powerful instinct of returning home. Like Rat, we must return to the essence of things. "With a smile of much happiness on his face, and something of a listening look still lingering there, the weary Rat was fast asleep."(684)

* Lars Hansen - December 31, 2013.

Saturday 29 August 2015

Poems and Songs

The Lost Timber Fox.
As I wandered out one morning
To free my sleepy head from rest.
I heard the timber of a tall tree moaning
Like a hunter pierced through the chest.
I following the crying through the trees
Until on the edge of a hill I found,
A cedar grove and one old Oak,
Here was the mystery of the sound.

“Break from me a willowy branch.”
I heard the old Oak say.” I said,
“I do not wish to…” said the Oak,
“There is no other way. I am a legend here,
The wind tells my story well.
I can show you the future clear.
The sound of my spiny whip will cast a spell."

Just then a branch broke in the wind,
Feld to the ground at my feet.
I picked up the long thin trembling wand,
With one stroke I made it hiss so sweet.
Then, taller it seemed I began to grow
As if I could see the tops of the trees.
The wind blew leaves around my feet,
A stiffening shiver ran through my knees.


Now to this day the story is told,
‘The legend of the lost timber Fox.’
A call to those that wander…
A cry from those Somewhere lost.
Yet somehow I know the real voice calling
My reply carries like the breeze.
As I limber up on windy morning,
To search for the old Oak trees.


By Lars Hansen (c1983.)

After All the Drones...                                                Berlin,1997

After all the drones of daytime vanish
Gathered in their hives - quivering on the Queen.
Night swells out of the ashphalt steaming
Into the alley comes the red cloaked neon...
Even by its darkness; as the blackest sky
Its workings through the vainly guarded eye
Sees the arrival of nameless haunted faces
Zaffer lamposts direct their wingless glide
Known to each and all - yet alone they fly
Angels of the underground.

Lowered to this world by mortal stain
Under the wicked watch of the moon
Bodies wet from the sting of piercing rain
Knife cuts the skin but love is the wound
Open the book - feel the pages like flesh
Whispering contradictions to tame the soul.
Savour the scent of ink fermentation...
Known to each and all - yet without a mold
Angels of the underground.


Kindness hangs...                                                                Calgary, 1992.

Kindness hangs its raincoat by the door
And ventures forth along the wood grain of an uneven floor
Taking the road of least resistance
Here to there is only a pattern of distance
Ending where the lines can't be drawn
Resting before joining then moving on
Insisting that motion is where everything belongs
Not caring for puddles or shallow ponds
Each movement transparent as the one before
Kindness arrives with its raincoat open
Inviting the moist and breathless wind
Renewed by its station on the old overcoat
Bleeding tiny pearls only charity can afford
Yielding only to the stain of Winter's yoke.


Heartbreak Waltz.                                                  1994

I know you showed up with him
Your friends have made that clear
But the music is slow and the lights are dim
And we're both just standing here.
You might think I planned in all this way
But it's last call so don't think at all
Let's blame it on the DJ...

I know this won't change a thing 
After all, it's been over a year
One last dance can't be a sin
After all, we're staying so near.
Let the music make you sway
Take my hand and understand
I have one last thing to say,

You don't have to close your eyes
You don't have to hold me tight
You don't have to remember the fall
Just dance the heartbreak waltz.

People hold on real tight
They can't let it go
Fleeting moments of love (it seems)
Don't have enough time to grow
But here we are and this could be our last
Stay awhile,it'll be alright
It's not too much to ask

You don't have to close your eyes
You don't have to hold me tight
You don't have to remember the fall
Just dance the heartbreak waltz.

There are times in your life when you need someone
'Cause the night is coldest when the weary day is done
On Saturday night we try to forget it all.
(So we) dance the heartbreak waltz.


TIME HAS TEETH                        Jan 2023


Time has teeth...
Chewing through our aging flesh
Always hungry - licking ticking tongue
With blotted belly full of the past
Fangs pierce the wrinkling present
While arms reach out over the dinner plate
Of tomorrow's final fragrant feast.